i bear witness

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“raw, unencumbered capitalism is a wonderful engine, but how we mistook it for social framework, for how to build a just society and interpret it as that is just incredible.” - david simon, creator of the wire

A few days ago, I saw a film about immigrant workers called “Made in L.A.” The story followed the lives of three women working low-wage jobs in a garment factory, struggling for an opportunity to improve their lives and to provide for the most basic needs of their families. In this particular case the apparel company, Forever 21, contracted sewing manufacturers to produce garments for as little as a dollar or two a piece.  Keeping productions costs extremely low had allowed the retailer to sell fashionable garments at prices so cheap that the teen and college aged masses would keep coming back for more, giving it an edge in the industry as the “fast food of fashion”. 

Churning out such cheap clothing was only made possible by the exploitation of the workers who would labor for 80 hour work weeks sewing the garments in factories under deplorable conditions.  The workers, mostly women, were paid far below the minimum wage, earning as little as $3 a day and they were not paid for overtime. When one woman spoke out against the injustice, she was immediately fired.  Fear of deportation for those who were undocumented and fear of losing their jobs had kept many women laborers quiet. With the help of community organizers, a small group of women workers did band together to write a formal letter to the CEO of the company. He took no responsibility for the conditions, blaming the contractors instead.  A law suit ensued along with a community organized campaign of protesting which lasted three years. 

This story provides us with an example of how “unencumbered capitalism” has perpetuated the injustices leading to the growing gap between rich and poor.  In the case of the garment company, it valued the bottom line above any considerations for the welfare of its workers and the greater community by sacrificing human dignity, denying them their rights to economic self-determination and social development.

While watching the film, I tried to wrap my mind around how this community attempted to remedy the injustice before them, whether there was a better approach, or whether theirs should be regarded as the best approach given the flawed systems they are working within.  Their tactic was to make themselves a more powerful entity by uniting their community in political action and protest.  They called attention to the problem, took the company to court, boycotted the store, encouraged others to do the same, and had some pretty confrontational experiences with the President and store managers along the way.   Eventually the court ruled in favor of the workers.  

Although this particular community experienced victory and should be celebrated, the problem is much larger and can only be solved through a universal recognition (promoted by all world leaders) of the dignity of every human being on the planet.  Without this universal recognition, we witness how frequently the law in one country might hold a corporate entity accountable for human rights abuses only for that entity to simply pick up and move its operations overseas where it can replicate the injustice elsewhere.  Sooner or later these actions do have (and are having) their ripple effect on everyone in this, our increasingly interconnected world.

Consider this quote:

“The second attribute of perfection is justice and impartiality.  This means to have no regard for one’s personal benefits and selfish advantages…It means to see one’s self as only one of the servants of God, the All-possessing, and except for aspiring to spiritual distinction, never attempting to be singled out from the others.  It means to consider the welfare of the community as one’s own.  It means, in brief, to regard humanity as a single individual, and one’s own self as a member of that corporeal form, and to know of a certainty that if pain or injury afflicts any members of that body, it must inevitably result in suffering for all the rest.” Abdu’l-Baha, The Secret of Divine Civilization

Tags: /capitalism /made in L.A. /immigration /justice

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hi, i'm still here.

i promise. my thoughts have come back to this blog every now and then. i start to feel a little guilty even— as if somehow this thing has started suffering from feelings of remote loneliness, and i am ultimately the one to blame.  i guess i can take some refuge in my intention to keep it alive.  yes, i still care.  and to prove it, here’s a list of things i should have written about between a week to three months ago, and hope that by putting it all down i’ll finally get to expand on some of it. at some point. soon.  mostly because i’ve learned some pretty neat things along the way, some thoughts continuously evolve over time, and i think it’s worth getting it down on some kind of permanent platform. 

And here it is:

1.  the day i found myself picketing in washington dc with a mob of highly spirited, highly upset protesters.  this post will be a stream of reflections on the flaws and limitations inherent in our democracy, the culture of protest it promotes and will question the value of the protest method for making this land a better place for all.  in other words, thank you Micheal Karlberg, for helping me make some sense out of my unforeseen/unplanned experience as a political dissident by association.

2.  on what is beauty really?  (far from being hereditary, i think it is earned.)

3.  peace prayers.  i’m going to start collecting/sharing them here.  because i think we can all agree that there needs to be a little more peace in the world and in our hearts.

4.  on love.  and how i’ve experienced or seen its power at work in the world. 

5.   on community.  what is it, and how we can nurture and contribute to the one we are currently part of.

6.  on art — featuring the work of more local artists/friends.

7.  on the art of being a good neighbor.

8.  on education and knowledge.

9.  on the dangers of patriotism.

10.  on self-knowledge.

11. on gratitude.

12.  on why tolerance is simply not good enough. 

13. on children and junior youth and the learnings of our junior youth group.

14. on preserving the stories of older generations.

alright, i’ll stop there for now. wish me luck!

Tags: /list

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Baha'is commemorate Baha'u'llah's public declaration of His mission

Yesterday marked the first day of a twelve day festival commemorated by Baha’is throughout the world.  It is known as the period of Ridvan, named after the garden where Baha’u’llah publicly declared Himself as the Messenger of God for this Day in age.   The article below sums it up well and is taken from the US Baha’i website:

In a garden of Paradise, the Baha’i Faith takes root
April 20, 2009 - 12:00am
What makes the Festival of Ridvan, celebrated April 21 to May 2, the holiest of days for Baha’is? It commemorates the anniversary of Baha’u’llah’s declaration in 1863 that He was the Promised One of all earlier religions. 

Up to this point, Baha’u’llah, who was born into a noble Persian family in 1817, had dedicated His life to improving the world and helping others. He became one of the foremost followers of the Bab, for which He was imprisoned, tortured and banished from His native land. 


After spending 10 years in exile in Baghdad, Baha’u’llah was ordered to Constantinople (present-day Istanbul) for another period of exile. Before leaving Baghdad, He spent 12 days in a garden on the banks of the Tigris River. The garden later was named Ridvan, meaning “Paradise” or “good pleasure” in Arabic. 

As His followers gathered around Him, Baha’u’llah announced that He was the Promised One of all earlier religions — “Him Whom God shall make manifest.” His declaration marks the beginning of the Baha’i Faith. 

Tags: /Ridvan