September132009

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(via nutellabella)

This picture makes me want to live in the woods.  I think I will. One day.

Reblogged from falls the shadow.

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September102009

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"Let us be united;
let us speak in harmony;
let our minds apprehend alike.
Common be our prayer;
Common be the end of our assembly;
Common be our resolution;
Common be our deliberations.
Alike be our feelings;
Unified be our hearts;
Common be our intentions;
Perfect be our unity."

— Hindu peace prayer

Tags: /Peace Prayer /Hindu

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September92009

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Introducing Shadi Toloui Wallace — admittedly, I don’t own her CD yet but that will change very soon.  I had the pleasure of listening to her remarkable voice in a friend’s living room a few years back. It’s only fitting that the beauty and fullness of her voice can be shared with the world! Congratulations Shadi!

Tags: /shadi /music /Baha'i Faith

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September42009

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(via maluna)

Reblogged from Joie De Vivre.

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July202009

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"

Grandfather,
Look at our brokenness.

We know that in all creation
Only the human family
Has strayed from the Sacred Way.

We know that we are the ones
Who are divided
And we are the ones
Who must come back together
To walk in the Sacred Way.

Grandfather, Sacred One,
Teach us love, compassion, and honor
That we may heal the earth
And heal each other.

"

— Native American Tradition, Ojibway

Tags: /Peace Prayer /Ojibway Native American

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June282009

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A human being is part of the whole called by us universe, a part limited in time and space. We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a king of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. We shall require a substantially new manner of thinking if mankind is to survive.

~Albert Einstein (truly genius)

Tags: /Albert Einstein /Peace Prayer

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June272009

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Great song. Great band. (Thanks Krystuccia!)

Tags: /Grizzly Bear

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Bring me the sunset in a cup,
Reckon the morning’s flagons up,
And say how many dew;
Tell me how far the morning leaps,
Who spun the breadths of blue!
 
Write me how many notes there be
In the new robin’s ecstasy
Among astonished boughs;
How many trips the tortoise makes,
how many cups the bee partakes,—
The debauchee of dews!
 
Also, who laid the rainbow’s piers,
Also, who leads the docile spheres
By withes of supple blue?
Whose fingers string the stalactite,
Who counts the wampum of the night,
To see that none is due?
 
Who built this little Alban house
And shut the windows down so close
My spirit cannot see?
Who’ll let me out some gala day,
With implements to fly away,
Passing pomposity? 
- Emily Dickinson
Photo by i.anton

Tags: /Emily Dickinson /poetry

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June262009

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“raw, unencumbered capitalism is a wonderful engine, but how we mistook it for social framework, for how to build a just society and interpret it as that is just incredible.” - david simon, creator of the wire

A few days ago, I saw a film about immigrant workers called “Made in L.A.” The story followed the lives of three women working low-wage jobs in a garment factory, struggling for an opportunity to improve their lives and to provide for the most basic needs of their families. In this particular case the apparel company, Forever 21, contracted sewing manufacturers to produce garments for as little as a dollar or two a piece.  Keeping productions costs extremely low had allowed the retailer to sell fashionable garments at prices so cheap that the teen and college aged masses would keep coming back for more, giving it an edge in the industry as the “fast food of fashion”. 

Churning out such cheap clothing was only made possible by the exploitation of the workers who would labor for 80 hour work weeks sewing the garments in factories under deplorable conditions.  The workers, mostly women, were paid far below the minimum wage, earning as little as $3 a day and they were not paid for overtime. When one woman spoke out against the injustice, she was immediately fired.  Fear of deportation for those who were undocumented and fear of losing their jobs had kept many women laborers quiet. With the help of community organizers, a small group of women workers did band together to write a formal letter to the CEO of the company. He took no responsibility for the conditions, blaming the contractors instead.  A law suit ensued along with a community organized campaign of protesting which lasted three years. 

This story provides us with an example of how “unencumbered capitalism” has perpetuated the injustices leading to the growing gap between rich and poor.  In the case of the garment company, it valued the bottom line above any considerations for the welfare of its workers and the greater community by sacrificing human dignity, denying them their rights to economic self-determination and social development.

While watching the film, I tried to wrap my mind around how this community attempted to remedy the injustice before them, whether there was a better approach, or whether theirs should be regarded as the best approach given the flawed systems they are working within.  Their tactic was to make themselves a more powerful entity by uniting their community in political action and protest.  They called attention to the problem, took the company to court, boycotted the store, encouraged others to do the same, and had some pretty confrontational experiences with the President and store managers along the way.   Eventually the court ruled in favor of the workers.  

Although this particular community experienced victory and should be celebrated, the problem is much larger and can only be solved through a universal recognition (promoted by all world leaders) of the dignity of every human being on the planet.  Without this universal recognition, we witness how frequently the law in one country might hold a corporate entity accountable for human rights abuses only for that entity to simply pick up and move its operations overseas where it can replicate the injustice elsewhere.  Sooner or later these actions do have (and are having) their ripple effect on everyone in this, our increasingly interconnected world.

Consider this quote:

“The second attribute of perfection is justice and impartiality.  This means to have no regard for one’s personal benefits and selfish advantages…It means to see one’s self as only one of the servants of God, the All-possessing, and except for aspiring to spiritual distinction, never attempting to be singled out from the others.  It means to consider the welfare of the community as one’s own.  It means, in brief, to regard humanity as a single individual, and one’s own self as a member of that corporeal form, and to know of a certainty that if pain or injury afflicts any members of that body, it must inevitably result in suffering for all the rest.” Abdu’l-Baha, The Secret of Divine Civilization

Tags: /capitalism /made in L.A. /immigration /justice

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June162009

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civil society communicates -- in spite of the state »

“First Facebook and then a number of other sites were being blocked by Iran. It isn’t exactly an atypical action by a regime who has done so before on a number of instances. This time something was different though. Twitter became the unlikely hero of a large group of individuals who were calling for a vote recount and regardless of the outcome were furthering a movement. What’s becoming increasingly clear is the widespread impact that social technology is having on the world.


For the first time it feels as though we are part of something greater and that the people finally do have control. It’s an empowering feeling and as social technologists continue to iterate on their platforms, democracy is becoming a fact of life for regimes which previously ruled with an iron fist. Even within this country we are witnessing a transparency movement and we can thank the internet with the help of social technology for making this possible.” [click on link for the rest of the article.]

Fascinating, wouldn’t you say? It is amazing to think about how communication technologies are making it more possible than ever before for people to report what they are really experiencing around the world, especially for those who live within states that tend to tightly control information.  Who would have thought that platforms like Facebook and Twitter (aha! so there is some utility in you after all, twitter!) would facilitate the ability for one to exercise a universal human right — that of freedom of expression for those who are reporting, and freedom to know for those who are receiving the information.  In spite of a state with a flair for the unjust use of force and authority, the Iranian people are expressing themselves and making their voices heard.

More exciting still are the possibilities these mechanisms provide for people with diverging cultures, beliefs and convictions to engage in a global dialogue and learn about each other.  We are on the brink of something BIG here!  We’re not living in just any ordinary time in history — I believe this cross cultural interaction among civil society is only going to continue to rise and intensify and that it will change the landscape of our world.  What do you think?  Do you think these platforms could be regarded as instruments to facilitate a global dialogue on world events and issues among members of civil society?  Could it give rise to new levels of global solidarity?

Tags: /Facebook /twitter /global dialogue /communication

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